
National Union of Distributive Allied Workers 1937 Photo


This picture is of my Great Great Grandmother Margaret Loughran (maiden name Kane or Cain) from Dunnamore, nr. Cookstown Northern Ireland. Her son John Loughran and his wife Catherine Greenan (my Great Grandparents) and three of their daughters, Maggie, Katie and Rose.

Margaret ended up in Kilwinning living with the family – old people used to say “something happened” which is code for marital problems which would account for her leaving Ireland and going to Kilwinning. She died in Kilwinning in 1908. The family had a tradition of returning people to Ireland when they died so I don’t know if she is buried in Kilwinning or Ireland.
Here is another picture of Catherine Greenan Loughran as a young woman.

She lived in Kilwinning and had a really huge family with my Great Grandfather John Loughran. They were intertwined with the Gartland family, another local family around North Ayrshire. Her daughter Mary married my Grandfather Andrew McTaggart.
She was well known locally as a ballroom dancer, the Barrfield Pavilion, Largs, was one of her places. They used to chalk the heels of her shoes.
She died in Ireland in the late 1920s/1930s, where she spent a lot of her time with John’s family and is buried in St Mary’s Churchyard, Dunnamore, nr Cookstown, Co. Tyrone, in an unmarked grave along with older members of John’s family. John was also taken back from Dalry and interred there when he died.
In this picture she is wearing the infamous sealskin coat which everyone fought over when she died. I believe it went to Anna Mariah Campbell, from Kilmarnock.
Catherine again in this one: Here she is feeding the chickens in Dunnamore, Tyrone Ireland

In this next picture she is wearing the infamous sealskin coat which everyone fought over when she died. I believe it went to Anna Mariah Campbell, from Kilmarnock.

Upon your brow of vanished hours, a shadow does appear,
Of lost and lonely sufferings,
Which took away your years.
A soul now flies with knowledge strong,
A higher recompense,
A woman’s death to feed a hate,
Has no reason rhyme or sense.
This is a poem I have written about Bessie Dunlop. A female burned as a witch, from Dalry.
Witch of Lynn, Dalry, arise
Return across our minds and skies
Free us from our bonds and chains
As deep divisions rise again
Banish sadness in your path
Hatred gone and Love at last
Minds of hatred let them rot
Come in peace Bessie Dunlop
I was trying to explain to a friend about the “Longbar” when he asked me where the name came from.
It was built on top of another earlier group of houses known as “the Lambert”. Over time and with the number of folk moving in with different accents it then became known as the Lamber, then langbar wth the brogue northern Irish accent among others.
By the 1950s it had evolved into “Longbar” because people thought langbar referred to the Scottish word “lang” which meant “long” and the Government starting putting up signposts with the name.
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If Kilbirnie were a harp with strings I'd surely sweep a strain, An everlasting melody Which no man could restrain I'd write a song of thanksgiving Of peace and love and cheer To bless the town with all its woes Bring pleasure to their ears I'd play the song on Knoxville road And at the Walker Hall I'd play it at the Labour club While drunkards take their fall I'd play the harp so silently For those who hate the sound To aid them out of hopelessness To turn their lives around I'd sweep a strain of sad refrain At steel works passing by I'd touch upon a melody And older folks would cry I'd play it softly at the match While folks would cheer their team And move along the park so long To watch the Garnock stream I'd play the harp across the tracks As cyclists speed me by I'd play and wait at graveyard's gates For mourners with their sighs I'd play it at the Garnock's heart Right up at Jacob's Well, where no one goes to see it flow Or care to even tell I'd play a tune right at the school The Children would be pleased I'd pass the harp to little ones To hold upon their knees So to the town with all my sounds And everlasting strains I leave the harp right at the cross For others who remain To strain their sounds of happiness And hope for all the town To watch it grow with sadness no! As an everlasting crown.
Easter 2023 A gentle rising over mountains and hills The new, God filled mornings where birds gently shrill Small new born lambs dance closely by mills as Easter dawns upon Ayrshire Sacred songs, worship, with words full of praise In Churches surrounding the Largs hills and braes Children hunt eggs and voices are raised as Easter dawns upon Ayrshire Another ray shines, o'er those still asleep Hope for all people from the Great Mercy Seat A baby is born, little feet, mothers weep as Easter dawns upon Ayrshire O'er darkened bleak forests, beams shafts of white light Laying beacons of hope, joys, filled with delight The Saviour has risen, o Beautiful Sight as Easter dawns upon Ayrshire Every day of our lives we await his appearing Through our darkened thoughts and opinions still seething Power so Gentle and soft,ever nearing as Easter dawns upon Ayrshire Shining with hope for people oppressed And those with anxiety, seeking some rest Bringing peace to our town, all people are Blessed as Easter dawns upon Ayrshire Pillars of light upon earth's lofty shafts Old time honoured rituals falling at last A new Light is dawning and all are agast as Easter dawns upon Ayrshire An angel appears and rests on our thoughts Like butterflies clinging to their earthly lot Of Thoughts and Prayers higher than possessions sought as Easter dawns upon Ayrshire Joseph McTaggart

Malcolm McTaggart and Janet Smith (my Great Great Great Grandparents) lived in Montgomery Street as well as the Paddockholm area of Kilbirnie and then Glengarnock and were in many ways the parents of most McTaggart families who live in Kilbirne and Dalry today. The others came from his siblings, aunts and uncles.
He died in the late 1890s and she lived until 1919. His first wife was Jane Leitch, with whom he had one child and he is pictured here with his second wife Janet Smith. Together they had a lot of children.
Their parents came from Islay, the island off the west coast and they could only speak Gaelic when they first arrived here in the 1840s. Malcolm was born in Kilbirnie. His father was also married to a Janet Smith, Father and son married Mother and niece. Everybody worked in the steel works.
Malcolm and Janet are buried with their son John and they are one of the first graves as you enter the old cemetery across from the old old cemetery gate.
The bing was a huge mound of cement and gravel where kids climbed on the corner of Place View and Newhouse Drive. It was converted into a playpark in the mid 80s. Oh the years upon the bing with cousin Margaret children played climbing up with all our power by Newhouse drive where people stayed Amid the thorns and grey cement there seemed a moment, time well spent and sliding down the gravel slope I skinned my knees without a hope My grannie waiting at the door with borax, plasters by the score O the hills we thought were steep when now in older lives we keep Mountains slopes upon our minds perhaps a bing of different kind climbing o’er our darker thoughts just like the thistles we did trod Lessons from the bing well learnt of my granny’s soothing balm o how that Love returns to me a nd brings with it a sense of calm And behind the trees sat Warrior’s bing perhaps a sign of future years with bigger slope and hills to climb amid the darker fading years